He is the active One who ultimately gives victory to His cause. Am I not flesh and blood? When Jesus was on the cross, He cried out quoting the first line of the Psalm, “Eli, Eli, lema sabachthani?” Psalm 22:23 - Glory to God the fruit of the tree on which Jesus died. For example, David's hands and feet were never "pierced" (Psalm 22:16), and nobody "cast lots" (Psalm 22:18) for David's clothes. "Slavery is endorsed in the Bible, it's explicitly endorsed in the Old Testament." Why are you so far from saving me, from the words of my groaning?â: My God, why do you leave me, why donât you save me and ignore my cries? 1–21). Christian commentary on Psalm 22 differs from the Jewish commentary. Psalm 22 does not apply to the life of Jesus. To many it appears to describe the crucifixion of Yeshua (Jesus) in great detail, even speaking of the piercing of his hands and feet. One doesn't need to know much about Hebrew poetry to recognize that the chapter is structured through familiar musical terms like "Selah" (v. 3, 9, 13) that are common throughout the Psalms. We are standing here on holy ground. In it we have a picture of the crucifixion and resurrection of the Lord Jesus painted by the psalmist David one thousand years before Jesus Christ was born. This excerpt is adapted from Learning to Love the Psalms by W. Robert Godfrey. Category: Articles. Jesus does deliver us by becoming our substitute and the sacrifice for our sins. That his enemies surround him, and so on... Psalms 22:1My God, … These words were first uttered by David, and David was speaking for all of God’s people. In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 21 in a slightly different numbering system. O you my help, come quickly to my aid!” (v. 19). The greater David, Jesus Messiah, was delivered out of death by his resurrection. The prophetical office of Christ, from verse 22 to verse 25. In this Psalm, we find the author lamenting that God has forsaken him and doesn't help him. Why are You so far from … However, modern rabbis, like Rabbi Tovia Singer, Rabbi Yosi Mizrachi and Rabbi Daniel Asor (who are known for their hatred toward Messianic Jews) decided to re-interpret this section⦠According to them, David simply spoke about himself… Not about the future, and not about the Messiah. Fix that problem! My God, I cry out by day, but you do not answer, by night, but I find no rest. In the New Testament, Matthew describes what happened: âAnd about the ninth hour Jesus cried out with a loud voice, saying, âEli, Eli, lema sabachthani?â that is, âMy God, my God, why have you forsaken me?ââ (Mt. That which is foretold about his vows (verse 25), hath respect to his priestly function. Psalm 22:25 - Public praise. As He looked down upon His body while hanging by the nails, it seemed as if He was able to count all the bones in His body. He knew He was fulfilling what David said a thousand years before the event. This is completely contrary to the Sages and to classical Jewish thought. A song of David to the tune “Deer of the Dawn.” Jesus prayed this individual lament from the cross (Matthew 27:46; Mark 15:34). "Arabs are the enemy". II. 22:16). And surely, since the time of Pentecost, we have seen the fulfillment of this promise. He calls on his brothers to join him in praise: “You who fear the LORD, praise him!” (v. 23). When Rabbi Akiva coined the phrase: âTradition is a fence to the Torahâ, itâs doubtful he imagined how the rabbinic tradition of the so-called... Because the best way to bless Israel is with Yeshua (Jesus)! In Matthew 27:46 we have recorded: The rabbis shortened the last Hebrew letter of the word, and by doing so, changed the word from âKa’aruâ=âthey have piercedâ to the word âka’ariâ = âlike a lionâ. 27:46). Those words are actually the first line of Psalm 22, which according to Jewish tradition was written by King David about 1,000 years before Jesus was crucified. 9–10). The picture here is not of a brief time of success for the cause of the Lord, but the assurance that the time of suffering will lead to a time of great spreading of the knowledge of God throughout the earth. In the second part of this psalm, the mood and tone change dramatically. My God, My God, why have You forsaken Me? in all its fullness to as many people as possible. Psalm 22 is the prayer of a suffering martyr, who suffers unto death for the sake of his people, and is about salvation and resurrection by God as an answer to prayer. Whole Psalm. And so, we have tended to see this cry as unique to Jesus. 4–5). Great Jewish commentators like Rashi understood that in this chapter David is not only speaking about himself, but about the coming Messiah. After suffering comes the glory of a worldwide kingdom. These are the very words that King David wrote at the beginning of Psalm 22. 14: âI am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within meâ: I spill like water, and my bones fall apart out of fear, my heart melts inside of my guts. Originally the verse read like this: âFor dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet.â Meaning, they made holes in my hands and my feet. But such an approach to these words is clearly wrong. 13: âthey open wide their mouths at me, like a ravening and roaring lionâ: Like a predator lion, they yell at me. Then, David remembers God’s past care in his own personal life: “Yet you are he who took me from the womb; you made me trust you at my mother’s breasts. How much my breath before it ceases? Psalm 22 speaks of a man who cries out to God for deliverance from intense persecution. God’s success will not only affect the whole world, but will also span the generations: “Posterity shall serve him; it shall be told of the LORD to the coming generation” (v. 30). My God, my God, why have you forsaken me? We must never stop praying, even in our deepest distress. Psalm 22:24 - A consoling fact in history attested by universal experience. He shouted in Aramaic: âEli, Eli, lema sabachthani?â which means: âMy God, my God, why have you forsaken me?â, Both Jesus and Matthew direct us to call to mind Psalm 22. In fact, the Midrash explicitly states that: âit was because of the ordeal of the son of David, that David wept, saying: “My strength is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death.” (Ps. 16–18). The very first line of Psalm 22, here it is: "My God, my God, why have You forsaken me?" In Latin, it is known as "Deus, Deus meus". ONE FOR ISRAEL is an initiative of native-born Israelis on the forefront of high-tech media evangelism, proclaiming salvation to Israel, raising up spiritual leaders through ONE FOR ISRAELâs Bible College and equipping them with the tools they need to transform our communities. In total, twenty-five different psalms (one out of every six psalms) include at least one messianic prophecy. On you was I cast from my birth, and from my mother’s womb you have been my God” (vv. Jesus revealed that all of Psalm 22 is about him. Psalm 22 is about David. This is another example of the way the rabbis concealed and are still concealing the Messiahship of Jesus from you, even by changing and twisting the Old Testament text. Rabbi Yosi Mizrachi believes that Jesus begged God to save him, but that is not quite what Matthew described. Psalm 22:8—“He trusts in the LORD; let him deliver him . Jesus’ life ends disappointedly, whereas the psalmist, after metaphorically describing his trials and tribulations, concludes on a … These scrolls were written long before the time of Jesus. The Lord achieves His triumph through the instruments He uses. Reading the words of Psalm 22 makes one immediately take notice—David's words were taken, often verbatim, by another "godly sufferer." All around the world today, Jesus is known and worshiped. Psalm 22. It is amazing to me that there is even such a discussion. âDuring the seven year period preceding the coming of the son of David, iron beams will be brought low and loaded upon his neck until the Messiah’s body is bent low. This ode of singular excellence was committed to the most excellent of the temple songsters; the chief among ten thousand is worthy to be extolled by the chief Musician; no meaner singer must have charge of such a strain; we must see to it that we call up our best abilities when Jesus is the theme of praise. He knows that God can help, and he turns to God as the only one who will help: “But you, O LORD, do not be far off! 2:14). It must first be noted that Psalms can most certainly be predictive prophecies. Do you think we just invented all of this? Rather, He was quoting Psalm 22:1. A Psalm of David. His suffering was unique at that point as He offered Himself up for the sins of His people. v22 I will tell your name to my brothers. He was particularly self-conscious about the people staring at him. David is expressing in the first place his own experience of feeling abandoned by God. David was often a "godly sufferer"—one who was about God's business but was suffering at the hands of God's enemies. It is also specifically addressed to the choir director to be perf… What are they so afraid of, you might wonder? Answer: The book of Psalms is a collection of inspired songs used in worship of God, and many of them foretell the coming of the Messiah and predict events that were fulfilled in the life of Jesus Christ. King David, who wrote Psalm 22 under the inspiration of the Holy Spirit, saw that one of his Jewish descendants would suffer like him, and even much more. King David, whose figure is the prototype of the Messiah, prophesied that the people of the Messiah would reject him, mock him, see him as a traitor and cause him to suffer to his death. Jesus was not inventing unique words to interpret His suffering. Originally, this verse was written as: âKa’aru My hands and my feetâ âKa’aruâ, and not “Ka’ari”. Jesus’ crucifixion was in 30’s C.E. The details of the psalm were fulfilled by the Son of David, Jesus the Messiah, about 1,000 years after they were written. Even in His last hours Jesus continued with this teaching tool that also served the purpose of acknowledging the fact that He was the true Messiah, fulfilling every single prophecy about Himself from the Old Testament. AWAKEN ISRAEL TO THE HOPE OF MESSIAH: Help with our end of year need! 27, 29). 7: âAll who see me mock me; they make mouths at me; they wag their headsâ: They look at me and mock me, curse me and reject me. Actually, Matthew gives the answer to Rabbi Mizrachi’s claim when he says, “Jesus cried out with a loud voice”… Jesus was not addressing God, but was shouting so that the crowd could hear him. Does the Bible really endorse slavery (as Sam Harris claims)? While the Jewish commentary tries to explain the meaning of Psalm 22 as pertaining only to David, the sufferings described clearly exceed what David suffered during his life. There is a reason why they call the Messiah âSon of Davidâ.). And now comes the climax, pay attention to verse 16: âFor dogs encompass me; a company of evildoers encircles me; Like a lion my hands and feet.â. A fitting object - "of thee." To him be glory forever. Jesus addressed the crowd in their spoken language, in Aramaic, so that they would hear and understand. Prayer should lead us to remembering and meditation on the promises of God, both those fulfilled in the past and those that we trust will be fulfilled in the future. Also the Septuagint, which was written by Jewish scribes during the 3rd century BC – before Jesus, the word is “Ka’aru” (they have pierced) and not “Ka’ari” (like a lion). 12: âMany bulls encompass me; strong bulls of Bashan surround meâ: Like strong bulls that surround me. The Crucifixion Psalm – Psalm 22. Ka’aru in biblical Hebrew means “to make a hole” while Ka’ari means “like a lion”. But King David’s prophecy about the Messiah sounded “too Christian” so they simply changed a letter in order to change it’s meaning. The Hebrew of Psalm 22:1 reads “eli eli lamah azabthani”. According to the judgment of the flesh, he thinks he is cast off and forsaken by God, while yet he apprehends by faith the grace of God, which is hidden from the eye of sense and reason.” We must not think that living the Christian life is easy or that we will not daily have to bear the cross. "But thou [art] holy, [O thou] that inhabitest the praises of Israel." Psalm 22 - For the worship leader. This ardent praise is for the success of the cause of God. 6: âBut I am a worm and not a man, scorned by mankind and despised by the peopleâ: I am like a worm, my People humiliate me and are ashamed of me. But later in this chapter, God raises Him from the dead, He comes back to life and conquers death; just as Jesus rose again on the third day. Our God hears our prayers, fulfills His promises, and fills us with praise. A messianic psalm of David—He foretells events in the Messiah’s life—The Messiah will say, My God, my God, why hast Thou forsaken me?—They will pierce His hands and feet—He will yet govern among all nations. The Next 500 Years: 2017 National Conference, Show Me Your Glory: Understanding the Majestic Splendor of God, La Biblia de Estudio de La Reforma, Spanish Edition, Naming Ligonier the Beneficiary of a Bank or Investment Account, Gifts That Provide Income and Tax Benefits. Psalm 22:1a. As we praise Him, we can continue to face with grace and faith the problems that come daily into our lives. The failure that at the beginning of the psalm seemed certain is now swallowed up in victory. for He delights in him.” In Psalm 22 the … This entire description sounds too much like Jesus crucified on the cross, after he was rejected and tortured. Psalm 22 is a famous example of Christians referring back to the Hebrew Bible for messianic prophecies. As Calvin wrote, “God begets and multiplies his Church only by means of the word.” Those who have experienced God’s mercy must tell others about it. ~ David Praises God. Did you catch that? The scriptures should vanquish any question we have as to whether this is referring to the Christ. III. The praise rests on the abundant promise: “All the ends of the earth shall remember and turn to the LORD, and all the families of the nations shall worship before you… . 7, 12–13) and that his body is in dreadful pain (vv. . Here are a few reasons whyâ¦, Rashi says about Psalm 22: “‘Lema sabachthani?’ They are destined to go into exile, and David recited this prayer for the future.â He says that about verse 2 and he also attributes verse 27 to âthe time of our redemption in the days of our Messiah.â, The famous Midrash from the eighth-century, Pesikta Rabbati, places some of the words of Psalm 22 on the lips of the suffering Messiah. My God, my God, why have you forsaken me? Do you understand? Amen” (Rom. The mission, passion and purpose of Ligonier Ministries is to proclaim the holiness of God He remembers God’s past faithfulness in Israel’s history: “In you our fathers trusted; they trusted, and you delivered them. A few days ago, in a debate between Atheist Sam Harris and Ben Shapiro, Sam Harris claimed: We need to reflect on these words and the whole psalm as they relate to Christ and to all His people in order to understand them fully. David was delivered from death and he goes on living. Posted March 28, 2018 by Steve Cowart Uncategorized.. It’s All About Jesus. So given this context, it would make much more sense for Psalm 22 to relate an experience of David instead of the experience of Jesus. Here is the most intense suffering God’s servant can know—not just that enemies surround him (vv. Which may be considered either as … In 2 Samuel 22, David delivers Psalm 18 after being saved from his enemies and Saul. Keep them there throughout this study, for we will be looking back and forth, comparing texts. This Psalm, as it sets out the sufferings of Christ to the full, so also his three great offices. We see David’s hope also in the earnestness of his prayer for present relief. While God uses instruments to accomplish His purposes, the glory is His alone, for it is He who acts through them and ensures their success. Why are you so far from saving me, so far from my cries of anguish? Why are you so far from saving me, so far from my … Psalm 22 was written a … (Psalm 22:17) Once again, David describes the fact that Jesus felt His bones were all out of joint. “Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death” (Heb. You've got to keep that in mind. Psalm 22:24 (first clause) - A common fear dispelled. Letâs look at Psalm 22. Yet you are enthroned as the Holy One; you are the one Israel praises. For example, the third chapter of Habakkuk, which predicts God's ultimate judgment on the wicked nations whom God will use to chastise His people for their sin, is actually a Psalm. Rather, He was quoting Psalm 22:1. His sufferings are copiously described from the beginning of the Psalm to verse 22. The Psalm of the Crucifixion. As we seek to understand Psalm 22 so that we can appropriate it and use it, we need to see in it the direction of the history of the church: first suffering and then glory. The psalmist, indeed, proclaims the name of God, particularly in terms of His saving mercy: “For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him” (v. 24). The psalmist comes to be filled with praise: “In the midst of the congregation I will praise you” (v. 22). Even while suffering continues in this world, we have seen Christ’s promise realized: “I will build my church and the gates of hell shall not prevail against it” (Matt. from W. Robert Godfrey In other words, Jesus wasn’t asking God for help, but he was deliberately quoting King David’s words in Psalm 22. 15: âmy strength is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of deathâ: I am dried out and powerless, my tongue sticks in my mouth, you laid me on the dust of death. At these words, the Messiah will reply: Master of the universe âNow I am reconciled. We can say that this is a Psalm sung to the Greatest Musician, to an unknown tune, but by the Sweet Psalmist of Israel. Psalm 22 is the 22nd psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "My God, my God, why hast thou forsaken me?" PSALM 22 OVERVIEW. And David sees himself as an instrument especially in his proclaiming the goodness and mercy of his God: “I will tell of your name to my brothers” (v. 22). Such proclamation is vital to the mission of God in the world. There is quite a bit of debate whether this psalm refers to the Christ or not. Question: "Which psalms predict the coming of Jesus Christ?" Psalm 22 is perhaps one of the more fascinating psalms composed in this song collection. Seeing Jesus in the Psalms Psalm 2, 16, 22, 110. How much can my limbs suffer? Psalm 22 I've been looking at the connection between David and Jesus, and Psalm 22 is a pretty massive connection! “From him and through him and to him are all things. What does it mean âLike a lion, my hands and my feetâ? one thousand years later” J did not realize that the Psalms were not the gospel accounts of Jesus’ life written by his contemporaries. In the midst of his anguish, he articulates that faith. It is no surprise, then, that throughout the Psalms there are numerous references to events and persons in David’s own life. A personal participation - "My praise." And you know who else did? Psalm 22, a Psalm written by King David, is dramatic and unusual in a number of ways. Jesus knew this psalm and quoted its first words to identify with us in our suffering, since He bore on the cross our agony and suffering. This success is the Lord’s doing, “for kingship belongs to the Lord, and he rules over the nations” (v. 28). Yet in it David sings as more than an artist, but as one of the greatest prophets ever to speak, pointing more to his Greater Son, Jesus the Messiah, than even to himself. If you’ve ever wondered what Jesus actually said in the Garden of Gethsemane as He wrestled with bearing our sins (the gospels only give a brief synopsis), you probably have it here. They prefer to contradict the Sages than allow the prophecy to apply to Jesus. Here we see that indeed this psalm comes to its fullest realization in Jesus. The pattern is this: The real and inescapable problems of life in this fallen world should lead us to prayer. We encourage you to sit down and read the entire chapter, but pay attention to some of the key verses in the chapter, in which King David, who died of old age in the arms of Abishag, describes the future death of the Messiah; a death full of rejection, torture and humiliation: 1: âMy God, my God, why have you forsaken me? To the tune of “The Doe of the Morning.” A psalm of David. Jesus also is the speaker in verse 22, as we are told in Hebrews 2:12 (this citation shows again how fully the New Testament sees Jesus speaking in the Psalter). The Midrash recognizes that the Messiah should suffer because of our iniquities. Title. It's a psalm which David wrote, and it clearly prophesies about Jesus' death on the cross, an event which would not take place for hundreds of years. Son of David: King David, who wrote Psalm 22 under the inspiration of the Holy Spirit, predicted that the Messiah – who would be his descendant – would suffer, be rejected and killed. Yet, even in this extreme distress, David never loses faith or falls into complete hopelessness. These very words would be uttered about 1,000 years later by the Son of David, Jesus Christ when he was hanging on the cross. But in His suffering and death, the Messiah would take upon Himself the punishment and suffering that we deserve. We also need to see something of a pattern of piety for the church and for the individual Christian. The psalm begins with a section dominated by the agonized prayer of David (vv. By quoting the opening line of David’s psalm, Jesus revealed to those present at his crucifixion and to all who would later hear of and read about his death that every line of Psalm 22 is about the Messiah. He wrote, “There is not one of the godly who does not daily experience in himself the same thing. Then he will cry and weep, and his voice will rise to the very height of heaven, and he will say to God: Master of the universe, how much can my strength endure? Rabbi Yosi Mizrachi claims that Jesus cannot be the Messiah, because when he was on the cross he begged God to save him, but God didnât save him and he wasnât able to save himself. According to this Rabbinic Midrash, King David described the future suffering and death of Messiah Son of David in this Psalm. Jesus Christ your Lord. The Ligonier Ministries site requires Javascript, but you’ve got Javascript disabled. Psalm 22 is the prayer of a suffering martyr, who suffers unto death for the sake of his people, and is about salvation and resurrection by God as an answer to prayer. Remembering the promises of God will help us to praise Him as we ought. To you they cried and were rescued; in you they trusted and were not put to shame” (vv. Jesus was not inventing unique words to interpret His suffering. (By the way, even if we were to agree for a moment that King David was only speaking of himself and not about the future, the Sages also agreed that King David is a prototype of the Messiah. Donate Now. Is Blood Necessary for Atonement of Sins. For that reason, this psalm ends with this firm certainty: “He has done it” (v. 31). (Sam Harris). A recurring spiritual remedy in the Psalms is to fill the mind with memories of God’s past faithfulness to assure us of His present faithfulness. To the chief Musician upon Aijeleth Shahar, A Psalm of David. Spoken language, in Aramaic, so far from my birth, and David was speaking for all of message! Is not quite what Matthew described the time of Pentecost, we have to. Speaking for all of God ’ s people of Psalm 22:1 reads “ eli eli lamah azabthani ” wrote the... 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